Réligion en Écosse XIX siècle December 4, 2005Posted by Iglika in Réligion.
In religion, the Victorians experienced a great age of doubt, the first that called into question institutional Christianity on such a large scale. In literature and the other arts, the Victorians attempted to combine Romantic emphases upon self, emotion, and imagination with Neoclassical ones upon the public role of art and a corollary responsibility of the artist.
The Victorian age was not one, not single, simple, or unified, only in part because Victoria’s reign lasted so long that it comprised several periods. Above all, it was an age of paradox and power. The Catholicism of the Oxford Movement, the Evangelical movement, the spread of the Broad Church, and the rise of Utilitarianism, socialism, Darwinism, and scientific Agnosticism, were all in their own ways characteristically Victorian; as were the prophetic writings of Carlyle and Ruskin, the criticism of Arnold, and the empirical prose of Darwin and Huxley; as were the fantasy of George MacDonald and the realism of George Eliot and George Bernard Shaw.
Church of Scotland split, 1843
At its General Assembly in Edinburgh in 1843, the Church of Scotland split when nearly 200 ministers marched out to gather in another hall and form the Free Church of Scotland. The new church included more than one third of all former Church of Scotland ministers.Guided by Thomas Chalmers as their first moderator, within two years the Free Church had built 500 new churches, as well as 712 schools by 1851. Many Scots believed the disruption to have been the most significant event of the nineteenth century, and its effects were felt in Canada, Australia and New Zealand.